Wisdom Shared

Trust the God who remembers. Baptism is not fear—it’s promise for you and your children.

Baptism is the Church’s feast of covenant joy—not a private rite, but a public covenant welcome.

You don’t need a new baptism—you need to remember the one God still honors.

The Reformers didn’t invent paedobaptism. They preserved it as the legacy of covenant faithfulness.

Discipline isn’t covenant rejection—it’s covenant pursuit. God still calls His marked children home.

Baptism marks the beginning—discipleship nurtures the promise through Word, grace, and family.

John leapt. David trusted. Scripture testifies: grace is not delayed by age or vocabulary.

We don’t baptize because they believe—we baptize because God promised to make them His.

Jesus didn’t say, “Wait until they understand”—He said, “Let the children come to me.”

The early church baptized households—not just individuals. Covenant grace starts at home.

Baptism is not a graduation for faith—it’s the start of covenant discipleship for generations.

The sign has changed—from knife to water—but the King and His covenant remain the same.

Baptism is not magic—it’s mercy marked and discipleship begun for the next generation.

The kingdom grows by promise, not pedigree. Baptism marks grace, not human achievement.

Baptism isn’t just personal—it’s global. These waters mark the nations for Christ’s kingdom.

Baptism is not about what we’ve done—it’s about what God has promised to generations.

Baptism is not just tradition—it’s covenant succession. The waters remember His promises.

In this article, we will steelman the paedobaptist position, presenting its strongest biblical, theological, and historical arguments.

Credobaptism vs. Paedobaptism: A Reformed Perspective on the Covenant Sign